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Participants and Papers (a provisional list)
Section 9 - Buddhist Studies
Conveners: Akira Saito, Helmut Krasser, Kazunobu Matsuda
DETAILED PROGRAMME
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Sung-Doo Ahn
The classifications of defilements (
kleśa
)in Indian Buddhist texts
Ritsu Akahane
On the relative truth of Mādhyamika
Virendra Kumar Alankar
Folklore in
Milindapañho
Piotr Balcerowicz
Omniscience of the Jina and the truth of Jainism
Oleg Bendz and Stella Sandahl
The Buddhalakṣaṇa: some medical considerations
Bansidhar Bhatt
A Primitive
khecarī
-technic in the Buddha's first meditative practice
Jane E. Braarvig
Proto-Mahāyāna and the Kathāvatthu
Sang-Yeob Cha
The significance of the Chinese translation of Kamalaśīla's Bhāvanākrama
Jin-Kyoung Choi
The Yoga system in Aśvaghoṣa's
Saundarananda
Kyung-Ah Choi
The problem of personal identity in the
Abhidharmakośabhāṣya
Max Deeg & Tibor Porció
Reading A Dhāraṇī - Problems concerning the Indian sitātapatrā in the light of Amoghavajra's transcription and the Tibetan translation from Dunhuang
Lata Mahesh Deokar
Some observations on Buddhism and lexicography
Mahesh Ashok Deokar
Some probable Sanskrit sources of Pāli Grammarians
Vincent Eltschinger
Towards a genealogy of the Buddhist epistemologists' apologetics
Paul Harrison
Verses by Śāntideva in the
Śikṣāsamuccaya
: A new English translation and study
Jens-Uwe Hartmann
On the textual transmission of
Mahāyānasūtra
s as exemplified by the
Ratnaketuparivarta
Toshio Horiuchi
Mahāyāna and Vaipulya: Focusing on the proof of the authenticity of the Mahāyāna
Hisataka Ishida
Interpretation of the abstract noun in the Buddhist epistemological tradition
Kei Kataoka
Transmission of scripture: Exegetical Problems for Kumārila and Dharmakīrti
Ching Keng
A re-examination of Vasubandhu's use of the term ''prabhāvita'' in his
Mahāyānasaṃgraha-bhāṣya
Seong-Cheol Kim
On the verse quotated in MSU VIII.21.2
Ulrich Timme Kragh
Materials for the study of the female tantric master Lakṣmīṃkarā
Jowita Kramer
Characterizations of mind in Indian and Tibetan literature: Concepts of
manas
,
kliṣṭtamanas
, and
ālayavijñāna
in the Yogācāra tradition
Helmut Krasser
Dharmakīrthi on the unreliability of scripture
Tsugunari Kubo
Saṃdhābhāṣya
depicted in the Lotus Sutra
Karen C. Lang
Pravṛtti
and
nivṛtti
in Candrakīrti's commentary on Āryadeva's
Catuḥśataka
VIII.8-12
Horst Lasic
Dignāga on
sambandha
(working title)
Elsa Legittimo
Manuscript Fragments in the Schøyen collection: King Bimbisāra's conversion
Hiroshi Marui
Examination of the meaning of '
prāmāṇya
' with special reference to its use for the Veda or 'verbal testimony' (
śabda
) in the
Codanāsūtrādhikaraṇa
of the
Ślokavārttika
and some Nyāya texts
Junko Matsumura & Lita Peipina
The Vyāghrī-Jātaka story known in Sri Lanka and its relation to the Northern Buddhist versions
Patrick McAllister
Did Ratnakīrti think Dharmakīrti was an affirmationist of a negationist?
Sara L. McClintock
Kamalaśīla on scripture and reason: The limits and extent of 'practical rationality' in the
Tattvasaṃgrahapañjikā
Esho Mikogami
Buddhist criticism on the existence of universal (
sāmānya
) depending on the relation between what is to be indicated (
vyaṅgya
) and the indicator (
vyañjaka
) held by Vaiśeṣika
Kaie Mochizuki
Śāntideva and Dīpaṃkaraśrījñāna
Seitetsu Moriyama
Śāntarakṣita's adoption and criticism of the theory of self-cognizing cognition (
svasaṃvedana
), established by Śākyabuddhi
Shinya Moriyama
On the relationship between scripturally based inference (
āgamāśritānumāna
) and the fallacious thesis being contradicted by scripture (
āgamavirodha
)
Susanne Mrozik
The
Śikṣāsamuccaya
's discourse on bodies
Shinkan Murakami
Buddhist self (
ātman, attan
) compared with other Indian religio-philosophical systems
Ayako Nakamura
Establishing the Sanskrit text of the first chapter of Sthiramati's
Madhyāntavibhāgaṭīkā
Ensho Nasu
A genealogy of the concept of ''neither identical nor different'': From Abhidharma to Vijñānavāda
Hiroshi Nemoto
Three kinds of
vyavaccheda
(
rnam gcod
) in Tibetan
bsdus grwa
literature
Chang-Hwan Park
A source-critical analysis of the Sautrāntika refutation of non-manifest action (
avijñapti
) in the AKBh 4-4
Ulrike Roesler
Psychology and the beauty of logical symmetries: Once again on the ''three kinds of individuals'' in Buddhism
Akira Saito
An inquiry into the relationship between
Śikṣāsamuccaya
and
Bodhi(sattva)caryāvatāra
?
Masamichi Sakai
Dharmakīrti's interpretation of the causelessness of destruction
Cristina Scherrer-Schaub
Gleanings from the
Suvarṇa[pra]bhāsottamasūtra
Jonathan A. Silk
Imitation Hybrid Sanskrit in the verses in the
Kāśyapaparivarta
?
Peter Skilling
Invoking the Buddha: The power of Buddhavacana in
sūtra
and
dhāraṇī
Ingo Strauch
Akṣobhya's Buddha Land in an Mahāyāna sūtra on Gāndhārī
Raffaele Torella
Prasiddhi
and
Pratibhā
S. N. Upadhyaya
Buddhist sites in India: Political and economic issues
Jospeh Walser
Sūtra
vs.
śāstra
: a sociological perspective
Toru Yagi
A note on
adhiṣṭhāna
Yukio Yamanaka
On a Sanskrit version of the Vessantara-jātaka from Nepal
Chizuko Yoshimizu
The logical value of the thesis (
pratijñā
) in Candrakīrti's Madhyamaka thought